Northern Peninsula Area Who's Who
Public Profile

Karratha Early Learning
Connect through my public pages
Public information provided by this member.
Share this Portrait
Distinguished and Famous people from Northern Peninsula Area
⛵ Bamaga Ginau
Bamaga Ginau led Saibai Islander families who moved to Cape York in 1947 after saltwater flooding threatened island gardens and fresh water. The migrants initially settled at Mutee Head before the inland township developed. Bamaga was named in recognition of his leadership. This was a community decision about security, family and a viable future, made within the restrictions of Queensland’s system of Indigenous administration. The name on the map preserves a person’s role in that migration, while the continuing community gives it a much fuller meaning than a commemorative label.
🤝 Mugai Elu and Tumena Sagaukaz
Mugai Elu and Tumena Sagaukaz moved from Saibai with their families to Red Island Point in 1948, helping establish the community later called Seisia. The move followed the earlier migration to the mainland and preserved a strong preference for living beside the sea. Families initially used huts left by the army as they built a new village. Their story is one of collective work as well as individual leadership: homes, water, kinship and access to the sea mattered together. Seisia’s history keeps these founders visible within the wider movement of Torres Strait Islander families to the Northern Peninsula Area.
🤝 Jean Jimmy
Jean Jimmy chaired the New Mapoon Community Council from 1969 to 1971. Her arrival there had been forced: in 1963 police removed her and other Mapoon residents resisting their settlement’s closure, and their homes were destroyed. They were taken to the new settlement near Bamaga that became New Mapoon. Jimmy continued campaigning for her traditional homeland and spoke at national Aboriginal rights gatherings. Her leadership joined practical council work with a sustained struggle for land and self-determination. She also shared knowledge of bush foods and medicines and wrote poetry. The New Mapoon story must therefore include both community leadership and the dispossession behind the relocation.

